There has always been a reason in my heart why I haven’t ever written about the movie Fire. It was Deepa Mehta’s first movie that I watched and fell in love with the director and her handling of sensitive topics.
This one was too sensitive for me to ever write about. But now I really wish to share my understanding of this film.
It is a bold and sensitive handling of an equally bold and sensitive subject. The film throws up a lot of issues such as boredom in marriage, patriarchal society as a core of Indian families, joint family system, and relationships and bonds shared by people amongst all these.
This one was too sensitive for me to ever write about. But now I really wish to share my understanding of this film.
It is a bold and sensitive handling of an equally bold and sensitive subject. The film throws up a lot of issues such as boredom in marriage, patriarchal society as a core of Indian families, joint family system, and relationships and bonds shared by people amongst all these.
Film is surely a brave and bold attempt, esp. for the year in which it was released i.e. 1996. It was in true sense a coming-of-age- film at that time. It also sparked of a debate on the freedom of speech and expression and the custodians of the traditional and patriarchal Hindu culture.
My first memory of watching this film was during a school trip to Manali when I was in 11th class, sorry for my generation or let's say me and my classmates’ somewhat late social blooming, for at that time watching this film was for us very close to watching something forbidden or well in crude terms slightly pornographic in nature.
With growing years my understanding of the topics, social issues and well in course to the film changed immensely.
Many believe that the central theme of the film is just the lesbian relationship shared by the two woman protagonist in the family. I really respect the way in which the director has portrayed it, the beginning of the bond between the two, social threat they face due to it, being marked a destruction to family and social beliefs and then being scarred as a mark of scar themselves on the society. It is truly a moving build up to exploration of this alternative love that the two find.
But there is something that has always troubled me about calling it lesbian relationship; I just prefer it to call it a bond. Because this relationship doesn't begin by feelings towards each other but rather is born out of their social situation n their boredom. It is more like the frustrations of their marriage and the yearning to break from bondages of social and sexual frustrations that lead both Radha and Sita to discover the bond of physical and emotional love within each other.
I truly wish to agree with Deepa Mehta’s own stance that lesbianism is just one of the aspects of this film, and not its central theme. I feel that the central theme of the film is the frustrating traditional and cultural clutches of patriarchal society. I think the film is made to break this very concept and idea of patriarchal society by exposing its suffocating threads to naked eyes and in the utmost clear words and visuals. It is not a film just about the homosexual relationships, which is just one of its themes.
The film is about a middle-class joint family in the urban setting of Delhi . Sita (Nandita Das) has just entered her new household as the youngest daughter-in-law of the family. She has had an arranged marriage with Jatin (Javed Jaffrey), who is in love with a Chinese Girl. He agrees to go for the arranged marriage to Sita, to get his nagging elder brother, Ashok (Kulbhushan Kharbanda), off his back. He is not able to commit to Sita in any way, neither physically or emotionally, only bond between them is social bond of marriage. And same is the case with her elder sister-in-law, Radha (Shabana Azmi). She holds and goes through all the responsibilities of being a dutiful daughter-in-law to her invalid mother-in-law, and equally devoted to her husband, who for long has just been using her as a part of his exercises of testing his own resolve of abandoning all bodily desires. He does all this under the influence of a Swami who tells him that desires are reasons for all human sufferings and all desires should be curbed.
Similarity of situations and familiarity of each other’s suffering and desires bond these two women, Radha and Sita, in discovering physical and emotional solace amongst each other and thus aiming for freedom from their social shackles that have just been suffocating them. In company of each other the women become brave and vocal and are also ready top move out of their home in order to just be with each other away from the patriarchal household and society that would never be able to understand them.
Also there is the servant, Mundu (Ranjit Chowdhry), who is aware of the growing closeness between the two and reality of their bond, but he too has his own dirty secret. He secretly masturbates in the living room of the house, on the pretense of looking after the sick biji (mother-in-law), when other family members are busy in running their food takeaway joint below their house itself, and watching porn. These I found were some most disturbing scenes as you find the servant masturbating in full view of an old sick woman and watching porn in front of her, all on pretense of taking care of her. These were the most disturbing scenes of the film for me.
The most wonderfully etched out scene is the finale the confrontation between Ashok and Radha. Those scenes are like the part that make you shout out on the victory of the women against the patriarchal society, that does everything possible to curb their desires of freedom and expression, even letting them burn as well.
In the end you feel that it is not the patriarch (represented by Ashok and his family) but the matriarch (represented by Sita) in whose arms the burnt Radha finds her life.
In the film Radha was shunned out of her home by her husband, just like the Sita was shunned out of her home by King Rama from Mythology. Both the women (the one from mythology and one from the film) had to go through the ritual of fire, (former to prove her innocence, while latter to assert her freedom). And she too bears the fruits of her relationship, like Sita did when she had left King Rama’s house. The only difference, there the fruits of relationship were offspring’s of the Sita and King Rama (their two sons’); over here in the film the fruits were burns that Radha got in the end.
I would like to share is my praise for the casting in the film. The cast ensemble is very good; every role is well-cast. It is a talented array of actors. I often believe that Actors are truly director’s mouth piece and the way they portray their character can either make or break the director’s point of view attached to that character. It is not who is playing the role but rather how they are playing it. A talented character understands very well what the director is expecting and wishes to get across to their audiences.
Another important point of my understanding of the film is my view of the male characters in the film. You always feel sympathy and empathy towards the oppressed and bonded characters, but well these emotions are arisen only when there is an oppressor and an element that brings out so much hatred in you towards its actions that you in turn feel the sense of sympathy towards the one being oppressed. In the film the male actors portray their characters so well that even though you feel such deep sense of hatred at their patriarchal ideas and beliefs but in the end you feel that the actors who played those parts did a fab job in understanding their characters and presenting it so well to the audiences.
I wouldn’t be writing much about the music other than mentioning the name of the Music Director, Mr. A. R. Rehman. That’s it leave the rest to your understanding of the music that this man creates and all the movies that he has lend his music to, and fab job done in that. Music is very soulful, moving, and has a rhythmic and important movement along with the narrative.
I feel that for a film it should be more important to raise a sense of sympathy or empathy in their audiences rather than just thinking of box-office nos. And well by sympathy I don’t mean you sympathize with actors and directors on committing creative murder….Nope. Audience should feel sympathy or empathy with the subject of the film and its character. If the audience feels that in any film, believe me for them that film and its director is surely successful.
I feel anyone who watches this film will feel either sense of sympathy or empathy to its protagonists and if they do well that means it is a success for you, but don’t let me tell you that. Watch it to understand it.
Fire (1996)
Director and Writer: Deepa Mehta
Starring: Nandita Das, Shabana Azmi, Kulbhushan Kharbanda, Javed Jaffrey, Ranjit Chowdhry
Producer: Bobby Bedi and Deepa Mehta
Cinematographer: Giles Nuttgens
Music By: A.R. Rehman
Most Memorable Scenes: entire movie, particularly the final confrontation scene, also the scene in the family picnic when Sita is caressing Radha's feet and Ashok tells him that it is her duty to take care of her elder sister-in-law without knowing the bond the two already share; and also the scene where Ashok after having found out the relation between Radha and Sita finds himself getting an arousal with images of their love making which makes him realize that his resolve of 13 years has after all not worked at all in abandoning of physical desire......